Sunday, May 27, 2012

All Politics is Local


All Politics is Local 
Click me to see why I'm the title of this post!

Excuses


I have been very sporadic in my blog updates which is due in part to the fact that, at one point, I was down to one panelist for the discussion on Tuesday night at 6:30pm in the Edina Performing Arts Center (which, by the way, you should totally come to). So anyway, after a few days of little sleep and a countless number of phone calls, e-mails, and cans of diet coke, I officially have at least three panelists for the event (2 against the amendment and 1 for it). Now, I can finally start blogging about my interviews.

Story Telling


This post is going to combine the interviews I conducted with local political figures. Now, due to some trouble with scheduling, I had to interview Rep. Keith Downey and Sen. Geoff Michel by e-mail and Rep. Steve Drazkowski by phone. I did manage to meet with Sen. Scott Dibble in person. I hope to convey the main arguments of all of these men in an accurate and concise manner. This may be more difficult to do, however, with the responses from Rep. Steve Draskowski.
You see, when we discovered that it would be impossible to meet in person, the representative and I decided it would be best to do an interview by phone. I said I was available on Wednesday to speak anytime after 3:00pm (I had an interview with Sen. Dibble at 1:30pm that afternoon and babysitting plans at 6:00pm). I had come to the conclusion that even if I was babysitting, I could do the interview because my friend, Emily, was coming with and could take over while I was busy. I failed to consider the fact that sometime between 3:00pm and 6:00pm I would be driving. So, at 5:15pm I got in my car and started driving down the road when my cell phone started ringing. I, being the responsible driver I am, pulled over to answer it. It was, of course, my highly anticipated interview with Rep. Drazkowski. I hectically reached for my interview questions and began taking notes while I ran through the extremely noisy wind back to my house (Luckily, I had barely driven down the road). When I got back, I had to scribble a note down to my mom to go pick up Emily while I was on the phone. I remember Rep. Drazkowski saying at one point “It sounds like you’re double-tasking.” Boy, was I ever.  In short, I will not be quoting Rep. Drazkowski directly very often. 

The Interviews


Are you for or against the Marriage Amendment?


Rep. Keith Downey: For
Sen. Geoff Michel: For
Rep. Steve Drazkowski: For
Sen. Scott Dibble: Against

Was it necessary to put this issue to a popular vote?


Rep. Downey stated that it is necessary to have a popular vote on the issue of defining marriage because “The legislature wrestles unsuccessfully and continually with a wide variety of attempts to change the current legal definition of marriage, some that fully redefine marriage and others with piecemeal changes.  Even with the definition in state law today, the current situation will only result in unending legislative proposals, judicial decisions and lawsuits.”  
Sen. Michel and Rep. Drazkowski supported the idea of ‘letting the people decide’ as well.
Sen. Dibble disagreed. He said “I think it’s totally unnecessary and wholly inappropriate to put the Marriage Amendment up for popular vote because I don’t think we subject minority people to a popularity contest. That’s not the way our system is designed.”

Some who are in favor of the Marriage Amendment have said that it is to protect Minnesotans from  activist judges who could make the decision to allow gay couples to marry. What is your reaction to this statement?


Rep. Draskowski agreed completely with the idea that Minnesotans need the Marriage Amendment to protect them from activist judges from making the decision to allow gay couples to marry.
Sen. Dibble stated that “[The idea of an activist judge] runs counter to the idea that we have the judicial system as a co-equal branch of the government to help sort out and resolve tensions, and disputes, and differences. To use the expression ‘activist judge’ is a deliberate attempt to undermine the authority and the legitimacy of the judiciary as a branch of government. It’s designed to make some people who belong to the majority community emotionally view themselves as somehow the ones who are receiving unfair treatment.”
Both Rep. Downey and Sen. Michel failed to answer this question in their e-mail responses. They did, however, both mention the fact that they think the people rather than judges should decide on the Marriage Amendment. Sen. Michel did said that he is “not comfortable with politicians or judges or lawsuits making decisions on the fundamental definition of marriage.”

If the amendment is passed, will gay couples and/or gay people in Minnesota be harmed?


Sen. Michel stated that “if the amendment is passed, the only thing that changes is that a court cannot define marriage and the legislature can focus on other matters.  As you point out, same sex marriage is not allowed by current state law and this would not change.”
Rep. Drazkowski and Rep. Downey agreed, but Downey stressed that Minnesota’s human rights statute would remain in full force.
Sen. Dibble agreed that in terms of statute, nothing would change for gay and lesbian people if the amendment passes. However, he also stated that if the amendment is passed, “a strong indication will have been communicated to gay and lesbian families, [and] gay and lesbian people, that they’re second-class citizens; that they don’t deserve to be treated fairly; and that equally, they are some object of negative activity and scorn and disfavor; and that will result in a real harm.”

If the amendment fails, will those who are in favor of the amendment be harmed in any way?


Sen. Dibble sated that “if the amendment fails, absolutely no one will be affected negatively in any way, shape, manner, or form.”
Rep. Downey simply stated that the law will remain the same as it is now if the amendment fails.
 Sen. Michel did not comment on this question.
Rep. Drazkowski warned that if the amendment fails, it will be easier for “activist judges” to change the definition of marriage.
A question I only posed to the representatives of Edina was the following:

The Edina City Council has stated its opposition to the Marriage Amendment, stating that it would be “contrary to the purpose of our State Constitution to protect the rights, privileges and freedom of conscience of all citizens by withholding from some individuals and families important legal rights and obligations.” As a Representative of the city of Edina, what is your reaction to this statement?

 

Rep Downey said “As a strong proponent of local control, I avoid inserting myself into the local decisions of the city and the school board.  They are entitled to their own actions and positions within the guidelines of state law. However, on a related point, I do not believe we would be well served having separate definitions of marriage within local jurisdictions.  This would be extremely complex, especially when jurisdictions overlap. This is best decided at the state level, which is another value of Minnesotans voting on the statewide ballot amendment.”
Sen. Michel also mentioned that he is against local determination of the definition of marriage.

What is the purpose of marriage?


Sen. Dibble spoke of the civil, social, and religious context of marriage. He stated that overall marriage is “a means by rite of ritual by which folks can formalize their love for each other and the commitment to their desire to live together, and build a life from a conjunction with each other.”
Rep. Drazkowski said that he believed marriage was a union between one man and one woman. He said he believed that it was the natural way that God intended.
Sen. Michel stated clearly that he is not an expert on marriage. He did offer his position that marriage is between one man and one woman in order to create and raise the next generation.
Rep. Downey simply said that he supports “the current definition of marriage in Minnesota law.”

Some politicians who oppose marriage equality have alluded to the idea that a family without the presence of a father and a mother is inferior to one with the presence of both. What is your opinion about this idea?


Rep. Downey suggested that I ask people who are more qualified to speak on behalf of the question with a more cultural theme.
Sen. Michel did not respond to this question.
Rep. Drazkowski said he was in agreement with that statement. He said that a mother and a father are the ideal provide their own strengths which lead to more productive children. He referred to a family with the presence of a mother and a father the “most optimal” situation for a child to develop.
Sen. Dibble refuted these claims completely, stating that they have been “proven false (entirely false) by the research. You’ve just got to go to the research. There’s a ton of good research that shows that children of same-sex families do just as well by all the leading indicators that are measured and, in some instances, do better on some subjects than the children of opposite-sex couples. So they do just as well in socio-economic development, language acquisition, academic achievement, objective health and self-esteem. There is some indication that they do a little bit better in areas of tolerance and compassion and understanding of diversity.”

Do you support gay rights in regards to civil unions or domestic partnerships?


Sen. Dibble said that he is not for domestic partnerships or civil unions in lieu of marriage. He states that having a substitute for marriage “cheapens and devalues our relationships.”
Sen. Michel and Rep. Downey both said they would be open to state rights or legal definitions for unmarried couples.
Rep. Drazkowski said he hadn’t looked into that issue very much. He stated that he definitely wasn’t an they might be used by the gay community to try to get the right to marry later on.

If it were legal for gay couples to marry, would that change the American culture? If so, in what ways would it change? If not, please elaborate.


Sen. Michel and Rep. Downey did not feel comfortable making a statement on this question as neither of them claim to be experts on marriage.
Sen. Dibble said that culture would not change. If it were legal for gay couples to marry, he said that it will “just make more true what we already believe to be to true”
Rep. Drazkowski, however, believes that marriage equality in the U.S. would “undoubtedly” change the American Culture. He said it would redefine marriage. He warned that gay people “use a minority status to claim they are victimized” and that everyone should be treated under the same set of laws. 

If it was legal for gay couples to marry, would religious freedom be affected? If so, in what ways would it be affected?


Sen. Michel and Rep. Downey did not respond.
Rep. Drazkowski stated that churches would definitely be subject to legal challenges. He mentioned cases in other countries where churches were sued because gay people were not allowed to be a part of their congregation.
Sen. Dibble stated firmly that no religious organization would be forced to do or believe anything differently if it were legal for gay couples to marry in the United States. He also addressed the claims made by Drazkowski (though he was not prompted to do so) by saying “[The opposition] talk about Canada and these other places where ministers have been ticketed or charged for speaking out [against marriage equality]… I mean, it’s Canada. It’s not the United States. Canada doesn’t have, specifically enumerated rights of free speech (which they should, but they don’t). It’s a whole different country. They’ve got a whole another thing going on there.
 

If gay couples were allowed to marry, how would it affect those in a committed same-sex relationship and their families?


Sen. Michel and Rep. Downey did not respond.
Rep. Drazkowski said that he “hadn’t really thought about it.”  He stated that he was aware of some “nuances” between the rights and benefits of marriage and the current rights and benefits for gay couples, such as extra paper work to fill out. He also stated that if gay couples were legally allowed to marry, they would be entitled to full health insurance benefits which would be additional costs to the job providers and government.
Sen. Dibble said this:
[Gay couples would be affected] in many practical ways. For example, in California [where I am legally married to my partner, Richard] if Richard has an accident, I go to the emergency room and if he’s not able to articulate his own needs, I can step in as a fully empowered intervener with no question. I’m his husband; there’s no question. I have status and I have standing to make decisions. In Minnesota, I have literally no legal ability to say anything. I would have to call his sister or his father, who live in California, and get them on the phone to make these decisions and they would have to come to the emergency room. That is unacceptable. I think that is, in practical terms, an unworkable scenario, but the indignity of it in that moment of crisis is wholly unacceptable. That’s just one example of a practical benefit of marriage. Then there’s this whole idea that strong families make strong communities. Strong communities make strong families. I got married in California. My family flew out and, even though Richard and I had been together for a number of years, suddenly through that ceremony, and through that process, my family had a more fullness and a richness of understanding of who we were as a family and as a couple. What was already good was made that much better by their just unfettered love and support for the two of us. That was a result of having that whole process. There’s something very important of these human rituals, in terms of forming the bonds of community, and inviting folks to be a part of community. Gay and lesbian couples will be more fully a part of our larger family, of our larger civic fabric. That’s really, really important for people to be able to offer the best of themselves, to raise kids in a safe and secure setting, to really strengthen the social count that’s so fundamental to our democracy, and to our way of life, and our interaction with each other, commerce, and jobs, neighborhoods, and anyway you can think of it.      
Thanks for reading! Please, leave a question or comment and I would be delighted to respond :) Also, at some point I will have all of the full interviews linked to my blog. You should check those out.

Kari 


Thursday, May 24, 2012

My Chat at Mac

On Tuesday afternoon, I went to Macalester College to interview Dean of Students James Hoppe. It was my first interview for my project, and some of my questions ended up being multiple unfortunate fragments of sentences mashed together. However, despite my lack of articulacy, Mr. Hoppe did an excellent job of answering my inquiries. In this post, I have re-worded some of my questions so that they can be easily understood (some of them were simply a mess live). Originally, I was going to summarize or analyze the whole interview; but after listening to it, I think that the best way to get Mr. Hoppe’s perspective across is to let the words speak for themselves. He was thoughtful, poised and very honest throughout the interview.

The Proposed Amendment

Are you for or against the Marriage Amendment?

Against.

Is it necessary to put this issue to a popular vote?

No. The Legislature decides things every day. There has been such a myth created about the ‘redefinition of marriage’ that’s used to justify lots of things, and to try to detract from the fact that it’s really discrimination.

Some who are in favor of the Marriage Amendment have said that it is to protect Minnesotans from an activist judge from making the decision to allow gay couples to marry. What is your reaction to that?

I think that’s another construction that’s been created. [Judges] are responding to what’s already in the State Constitution. And so, [judges who rule in favor of marriage equality] are not being activist, they are (like they do every day) making decisions based on the [State] Constitution and the laws that exist. It’s because there’s this fear that the existing laws and [State] Constitution don’t support the discrimination. They’ve got to create this fear in order to justify [changing that].

If the amendment is passed, how would gay couples and gay people in Minnesota be harmed?

I wouldn’t have [fewer] rights the day after it was passed. {However}, I worry that, as we’ve seen in other states, there will be moves to further restrict rights. [Examples of this might include] taking away health benefits or making more difficult for cities to pass domestic partnership ordinances. The bigger issue is that it empowers people to make bigoted statements which have a really negative effect on not only me, but [also] on kids who are struggling to come to terms with their sexuality.

If the amendment fails, how would that affect gay couples in Minnesota?

I wouldn’t get any more rights the day after. I might feel safer in the community, and I would feel a little more affirmation that Minnesota is a place that really wants to treat all of its citizens fairly. It leaves open hope that we might be able to lobby for, not even just marriage, but additional rights.

If the amendment is not passed, how do you think those who are for the amendment will react?

[Their objective] is motivated by fear and bigotry. Those two forces never stop.

Marriage

What is the purpose of marriage, in your opinion?

There is a macro-view of marriage: to bring two people together and form a union, which [often times] involves children, and defines a status for people.
[The other view of marriage is this]: to dole out rights and make distinctions between people.
This is why other countries have distinguished between marriage in a church and a civil union by the State.

Many who oppose marriage equality have state that marriage should be between a man and a woman. What are your thoughts on this statement?

If there are churches that only want to perform a marriage between a man and a woman that’s fine. My church is Presbyterian and would gladly perform same-sex marriages if they were allowed to. The Marriage Amendment would use the State Constitution to define what our church can and cannot do, which feels like a pretty big intrusion to us.
I have a partner, and we’ve been together for practically 18 years and we have two small children. So I don’t know that I would be so opposed to having a civil union or a list of rights. I’m not arguing that I think that I should be treated separately or less than, but it comes down to practicality. I don’t think that I should be treated any differently than the two straight people who live next door to me. At the same time, if I could get the right not to be kept out of the hospital when my partner has to be there, or to not be hassled when we try to take care of something with the kids, that practicality would be nice.

Some politicians who oppose gay marriage have alluded to the idea that a family without the presence of a father and a mother is inferior to one with the presence of both. What is your opinion about this idea?

So does that mean that if you become widowed or you become divorces you lose your children? I wish they would just be more upfront and say they don’t like gay people. As far I can tell, it’s based on a study that used the term mother and father, but was really about a two-parent household [as opposed to a one-parent household].

If it were legal for gay couples to marry, would that change the American culture? If so, in what ways would it change? If not, please elaborate.

As this country has become more aware of whom it gives privilege to and [to whom] it denies privilege, it has changed culture.  But I don’t think that’s such a bad thing. Culture changed when it became illegal to discriminate against someone because of the color of their skin. I don’t think legalizing gay marriage is going to destroy culture in the way that it’s being promoted. Culture hasn’t been destroyed in Massachusetts, or the Netherlands, or Spain, or Argentina, or South Africa, or Canada.  They’re just more inclusive about who they’re allowing to be full participants in society.

If it were legal for gay couples to marry, would religious freedom be affected in any way? If so, in what ways would it be affected?

What would be challenged is [the power of] one religious group to force everyone to abide by their religious values. We were a country that was founded to not let one religion dominate the others and that’s exactly what [the Marriage Amendment] is trying to do.

If the U.S. had marriage equality, how would those in a committed same-sex relationship and their families be affected?

They would have to make a choice [of whether or not to get married]. I think it might continue the conversation about how benefits and privileges are granted.  Along time ago, I didn’t think I wanted to get married. I think now, especially with kids, I would want to do that for their safety and protection.

Because you don’t get the same benefits as heterosexual couples, what are the struggles you have faced as a family?

In a lot of respects I feel very lucky. But to be honest, I get questioned a lot. But I’m a confident person, and I just kind of push past it and it doesn’t seem to stop me all that much. I can think of two occasions since we’ve moved to Minnesota (eight years ago) where someone in a position of power tried to say “no you can’t because you’re gay.” At the same time, it’s a little annoying to have to rely on luck all the time. 

So for example, we went to get our kids passports. The person behind the counter was very nice, a very well-meaning person, but just wasn’t getting it. He kept telling us ‘no, you need the mother’s permission’ and ‘who are you? You can only have one father.’ After we explained it to him and he got it, he moved on. He wasn’t trying to discriminate against us, he just wasn’t aware. I wish I didn’t have to go through that, but I don’t begrudge him for that. We’re not the mainstream. At the same time, he could have stopped us. I know other people who haven’t been so lucky. I know someone who was told by a teacher ‘your kids deserve to be bullied and harassed because you should have thought about that before you brought these kids into this relationship.’ I’ve never had that kind of experience, and I’m really lucky, but it is a little unnerving to have to rely on being lucky all the time.

Do you think a repeal of the federal Defense of Marriage Act is in the near future?

I think that’s why there are some folks who so are anxious to have there be a federal constitutional amendment. It’s not about activist judges. If you took a strict, constructionist view of the Constitution, you would see that the Defense of Marriage Act is unconstitutional. Where else would we say you have to stop at each state line and be treated differently on such a basic part of who you are? It’s not the same as different income taxes or this state allows fifty thousand tons on this road but the next state only allows forty thousand; it’s about humans.

Closing statement:

There’s a difference between being challenged, and being oppressed. I’m a member of a certain political party, and not everybody believes in [what my party believes]. That’s a challenge. But if I was told I couldn’t do things because I’m a member of this party, then that’s oppression.
As always, feel free to leave a comment or question, and I would be happy to respond! Thanks for reading.
Kari

Tuesday, May 22, 2012

Then and Now

I spent most of the day yesterday speaking to answering machines. The far more gratifying part of my day was the research I conducted. Yesterday and at the end of today, I educated myself about the fairly recent history and the current status of gay marriage rights in the U.S. Here’s what I discovered…

Then:

The first extremely influential case in the debate about gay marriage appeared in Hawaii in 1993: Baehr v. Lewin (1). In this case, the highest court of Hawaii ruled in favor of marriage equality. This, however, resulted in an outcry from those opposed to gay marriage. (Hawaii now has a constitutional amendment that bans gay marriage).  A huge campaign began against gay marriage, leading to the Defense of Marriage Act (DOMA), which was signed by President Clinton in 1996. DOMA has three sections. The first names the act, the second says that states have the power to make their own legislation on marriage and the third defines a marriage as between one man and one woman (2).This means that even if an individual state allows same-sex marriage, no other state is required to recognize that marriage and the federal government will not extend the federal rights and privileges of marriage to the same-sex marriages solemnized by that state. In three cases, Section 3 (which prevents gay marriages from receiving any federal benefits) has been declared unconstitutional. However, those decisions have been appealed and though it won’t be defended in court, Section 3 is still being enforced in the U.S.

Now:

Due to the huge campaign against gay marriage during the 1990s, many states have not only provided a law banning gay marriage (like MN currently has), a majority of them have provided a constitutional amendment that prohibits it, as well. Thirty states, either by law or by State Constitution,  prohibit gay marriage. Six states and the District of Columbia allow gay marriage and 13 states that do not allow gay marriage do allow civil unions (3). Now here is the real question: what’s the difference between marriage, civil union and domestic partnership? Well…

Marriage

Marriage is recognized by the state government in which it is performed, the federal government, and all other states (4).
However, even in states that do recognize same-sex marriage, gay couples who are married cannot receive the federal benefits of gay marriage, since DOMA prohibits it. Today, Section 3 has been declared unconstitutional in three cases but those decisions are currently under appeal (5).
The act of allowing gay marriage, despite these restrictions, is extremely significant. If all provisions of DOMA were to be found unconstitutional, couples married in states that recognize gay marriages would receive their federal benefits without delay and their marriages would be recognized in every other state in the U.S.
Lastly, the term “marriage” has a social and cultural significance in our country. Through marriage, people are able to declare their love and commitment for one another in a way that has social relevance.  But what difference does a name really make? Here’s an analogy I like to use to describe the significance of the word:
The difference between getting to play
              Four Square                       VS.         Pass and Return a Ball Inside a Rectangular Figure
               
                                                
It’s the same game, but who wants to play Pass and Return a Ball Inside a Rectangular Figure when there's a game called Four Square???
Also, it would be different if the kids were given a choice to play one or the other. If Four Square represents marriage, then only the privileged children would be allowed to play Four Square while the unprivileged would be limited to Pass and Return a Ball Inside a Rectangular Figure.

Civil Union

Civil unions provide the same state benefits as marriage. However, they do not provide any of the 1,138 federal benefits linked here (scroll to page four to read more detailed descriptions of the benefits). These include access to health care, parenting and immigration rights, social security, veterans and survivor benefits, and transfer of property (6).
Currently, because of Section 3 of DOMA, civil unions and gay marriage are only accorded rights under state laws.  However, if Section 3 of DOMA is repealed, the gay spouses in states that currently recognize gay marriage will receive the federal benefits of marriage, while partners in states that only recognize civil unions will not.
               

         Domestic Partnership

Domestic partnerships provide gay couples with far more limited rights than civil unions. These vary by city and do not address  inheritance, adoption, child custody, separation, or over 500 related areas governed solely by State law, as they are solely recognized by the municipal government. (7)

Minnesota Today:

The state of Minnesota does not recognize gay marriage or civil unions. Gay partners do not receive rights or benefits at a state level. The only form of rights gay partners are able to receive are through domestic partnerships. These domestic partnerships vary even across our own state and are only offered in 18 cities. (7)

Please, feel free to leave comments or questions, and I would be happy to respond! Also, check out some of the resources linked below; they're really informative.
Kari

a.       Note that some of the facts about which states have legalized or banned gay marriage are incorrect as the article is from 2008. The main concepts, however, remain relevant and accurate in 2012.

Sunday, May 20, 2012

One Day United



Today, May 20th, is termed “One Day United” by Minnesotans United for All Families. There were over 200 host parties held across the state today in order to spread the word to “Vote No” on the Marriage Amendment. After my senior recognition at my church this morning, I rushed off to the end of one of these parties. When I arrived, a woman from Minnesotans United for All Families was speaking. She addressed the core beliefs and goals of the coalition and answered questions from the attendees. First of all, she explained how the vote will work. On November 6th, you will see a question printed on the ballot that reads:

“Shall the Minnesota Constitution be amended to provide that only a union of one man and one woman shall be valid or recognized as a marriage in Minnesota?”

Voting NO means that you DO NOT support the amendment to the Minnesota Constitution that defines marriage as ONLY between one man and one woman. If you are for marriage equality, vote NO.
Voting YES means that you DO support the amendment to the Minnesota Constitution that defines marriage as ONLY between one man and one woman.
Note: Same-sex marriage is already prohibited under Minnesota law. The referendum is to decide whether or not to include this in the Minnesota Constitution.
Next, I learned more about Minnesotans United for All Families. It is a coalition that includes many people from varied religious, political, and ethnic backgrounds.  The core belief of this coalition is that “marriage and family are about love and commitment” (1). They believe that everyone should be allowed to marry whom they love and that same-sex couples should receive the same rights and benefits as heterosexual couples.
Lastly, the speaker urged everyone to “have the conversation.” People are swayed the most on their beliefs about this issue after having spoken with someone about why marriage equality is important to them. So, although it is can be difficult or awkward, start talking to people about marriage equality. For conversation starters, check out Minnesotans United for All Families here.
Thanks so much for reading! Feel free to leave a comment or question and I would be happy to respond.

Kari

Edina for an Equal Minnesota


What:
Hello, everyone! My name is Kari Heistad and I am a senior at Edina High School. At my school, there is an opportunity for seniors to learn outside the walls of the classroom during a two-week period called May Term. For my May Term project, I am hoping to educate myself and my community about the current status of gay rights in Minnesota and about the possible repercussions of the proposed amendment to the Minnesota Constitution that would ban same-sex marriage.
How:
I will be interviewing many people with views from both sides of the argument, including state senators and representatives, student activists, religious figures, and same-sex couples. I will also be holding a panel discussion at 6:30pm on May 29th, at the Edina Performing Arts Center (EPAC) at Edina High School. The panel is expected to run until 7:30 or 8:00pm. During the event, panelists will discuss the many issues surrounding the Marriage Amendment and same-sex marriage and will take questions from the audience at the end. I encourage people of every political background to join me at this event. It is not a debate and all opinions will be heard respectfully.
Why:
I think that it is important to fully understand this issue as many of my fellow classmates and I will be voting for the first time in this election. I also believe that each person, despite their sexual orientation, should be able to have their loving and committed relationship be recognized by our government. I believe that the right to marry is essential to one’s pursuit of happiness.
Please, spread the news and keep following my blog as updates will be frequent!
Feel free to leave a comment or question and I would be happy to respond.

Kari